Vulnerable ethics

Thoughts on determining your pain function or pain channel functions.

Dear friend, you are invited to think about your vulnerable function – one of Jung’s four functions: sensory, intuition, ethics, and logic. You can record your responses to the video, if it is convenient for you.  I would like to explain what this function is or channel of vulnerable functions of different vertices is. The fact is that if a person has painful intuition of doubt (Ni), then, as a rule, intuition of possibilities (Ne) will also bother. Therefore, I do not break Young’s functions into socionics ones (of different vertices), since this is unprincipled. 
The vulnerable channel of functions is associated with fears and with the information that you want to see exclusively in a positive way. Negative information can put you in a state of panic or unsettle you, slow down or put you in a state where you begin to act inappropriately. You may see it yourself, that there were no real reasons for thinking and behaving like that, but you act instinctively and you can’t do anything about it.  Such behavior can be repeated and manifest in the form of obsessive, disturbing thoughts and actions. You can pay too much attention to a particular case under the influence of this function.
It may be also difficult for a person to correlate reality with probability, he may imagine trouble where they essentially does not exist and cannot exist. And even if you tell the person and show the real state of affairs, he will still remain with his opinion or fear. That is, a person is often scared not by the fact of what is happening, but by the image that draws his imagination. It is unpleasant to hear from others about the bad events on this aspect of information. At the same time, you can gratefully accept help, care, advice.
Sensing
1) If you have a vulnerable channel of the sensory, then negative information about your own feelings, health and your appearance will be perceived by you painfully. This may apply directly to you or to objects surrounding you. For example, there are tactless people who can make a comment about the quality of the food you eat or the clothes you wear, your personal hygiene or cleanliness (dirty hands, nails, smell, bacteria, etc.)
Ethics
2) If this is ethics, then we are talking about the fear of being rejected, misunderstood by the group of people, to be an outcast, condemned, rejected by society. This is a fear of perceived to be unethical, a fear of negative opinions about you made by the people around you, as well as ridicule, humiliation, negative emotions, conflicts, etc.
Logics
3) If this is logic, then this is the fear of being perceived as illogical, being considered stupid, not smart enough, not knowing something important, not taking into account some essential details, breaking the rules. At the same time, a person can successfully engage in theory, but build it not so much on objective laws and facts as on his own speculations and fantasies. There may be a fit of facts to those theoretical propositions which seemed to sound as true to you. It can be difficult to do any work to organize information or objects, such as cleaning the house. Difficulties in maintaining order, consistency of thoughts and actions.
Intution
4) If this is intuition, then a person is afraid of opportunities, accidents, the negative development of events that are not personally dependent on him – he is afraid of bad luck, all the bad things that can happen. A fear may appear before a choice is made, before an expected event, or you can be afraid and doubt after a decision has been made.

ILI
K.W. As an ILI, Fe(S) occupies my “vulnerable” function.
I experience this as having little-to-no interest in managing anyone else’s emotions, and irritation at hamfisted attempts by others to manipulate my own. Physically emoting is usually pretty tiresome unless the feeling is intense-to-overflowing, and when I am inclined to express emotion it’s very closely inline with my own Fi attitude(s).
Emotional atmospheres generally roll right off unless I happen to be in the same mood. Not much interested in synching up emotionally with a crowd just for it’s own sake. Got my own emotional world going on inside that doesn’t have to suit anyone but me, and I prefer it that way.


SLE

K.K. I understand emotions that arise from stress born due to physical turmoil of some sort. I do not understand emotions that are internalized because I cannot logically connect the reason for the emotions to exist. If I cannot logically connect ‘where’ something is coming from, then I will not reason out the ‘why’ which would not give me any reason to bother. I am dismissive of people’s emotions, that’s very true, but I’m dismissive because I cannot find a concrete reason to validate it, not because I think emotions are bad or worthless. I treat emotions like everything else, it has to make sense. If there’s no logical sense in it, then it should be bypassed.

SLI
The most important and powerful aspect is the cry in which I hear pain or a face in which it can be read. And also I can feel all this crap on myself. By Si. …

Yes, it’s not a matter of being sorry. Simply expressed in Fe pain strongly hits Si. I am against painful death. Mocking is also not mine at all. For me in the spectacle it is important that it is as practical and beautiful as possible, that is, as an art. A diversion, for example, where “hands, feet … A HEAD WHERE?”. Glamorous sniper bullet of a barrett 50 tears off a hand and the victim pours blood on everyone – a beautifully done sniper job and the result on the face. Who is standing  nearby))
I do not like agony, it somehow becomes scary. Heating a rat under a bucket on his stomach is kind of original, but again the pain in the Fe will hit the Si function. Strange, but the pulled out patella with the nail side of the hammer is normal. Scalping – a hit of the Fe on the Si.
I don’t know how to explain this, but I don’t need to see burns and cuts. Even a table knife on the finger. Aversion causes. Despite the fact that I will look at the severed finger with curiosity. But on the cut off in a different way, not without horror …
– “That is … a painful death is frightening, accompanied by physical pain and suffering in Fe. Perhaps this is so. If you turn the focus of attention from pain and emotions (Si + Fe) to the logic of what is happening and to the effectiveness of the action, then there can be nothing to worry about “
-So! Wow, you come to conclusions. I feel all this, but somehow it’s not very easy to describe. It can’t even be, but there’s nothing to worry about.

ILI
“When people laugh at you – yes, it hurts, almost physically, I will fight like a lion.
Bad fame – spitting is easy. My own opinion and the opinion of a handful of selected friends are more important to me. But if this “glory” interferes with the implementation in the professional field, it will hurt so much, yes, a blow. And helplessness. As if there are no other options to solve the problem. It already takes time to move away to take a sober look, to evaluate the alternatives. There is also a fear of the future, but again, the key points are self-realization, it suddenly doesn’t work … You reassure yourself that you can do everything.”
““I can say for sure that I don’t have painful logic and intuition. As for logic, it’s impossible to know everything, and all adequate people understand it. And in my mind, I’m sure I was always different from one social group or another in which It’s the strongest thing that distinguishes me among people in general. As for intuition, I don’t have any fear of surprises – on the contrary, it excites me when I feel that a new turn is possible – it’s always interesting to fit into it, or vice versa , fine-tuning for myself …. As for ethics, I’ve been trying to hide it all my life, but some problems can really bring me to tears – especially ridicule, humiliation and manipulation, in which I sometimes feel powerless. ”

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